Since my beginning work as Elizabethtown College Center For Global Understanding and Peacemaking Scholar in Residence, I have been blogging from the Etown site. For my latest blog postings see the following site:
http://facultysites.etown.edu/rudyje/blog/
Jon’s Journeys with Peace
Reflections on my journeys in Africa, Asia and North America as a peacebuilding mentor and active nonviolence social change strategist.
Tuesday, March 5, 2013
Tuesday, May 8, 2012
My Tribe
I am heading off to the Philippines on Thursday. This is the
11th year that I have been at the Mindanao Peacebuilding Institute (MPI) as one
of the facilitators. On 21 May, I will co-facilitate a course called Religion:
Dialogue, Theories and Practice for Peacebuilding with Deng a devout
Catholic and Alzad, an Islamic Scholar and university professor. This is always
a challenging and rewarding course as we lead the group through both learning
and practice of inter-faith conversations. We take a field trip to visit a
Mosque and the Bishops/Ulama Conference office.
When discussing faith across religious boundaries, I have
started to use the word “tribe” to describe the ethno, cultural aspects of my Mennonite
denomination. According to the on-line Merriam-Webster dictionary, a tribe is a
social group comprising numerous
families, clans or generations … having common character, occupation or
interest. My tribe, Mennonite, is one that has inhabited the theological
outlands in Christianity. We have a nomadic ancestry both in terms of;
a. geography -
seeking freedom from religious persecution
b. theology
as we broke off from European Christianity 500 years ago
In understanding my religio-cultural heritage, the concept
of tribe works if I accept that we do not have an absolute and exclusive corner
on the truth. This acknowledgement, hand in hand with a more recent denominational cultural and national diversity, moves tribal focus away from
cultural boundaries to the core values and principles of tribal theology. Embracing
diversity clarifies that much of what I might be tempted to call “Gospel Truth”
is actually “tribal cultural truth.”
This understanding of my denomination as tribe works well as
I reach across my cultural walls to shake hands with other "religious tribes.”
It is an increasingly important thing to do as the global dust continues to
settle from the failed experiment with the nation-state. Tribe is increasingly reasserting
itself as the most functional way people express identity and redefine
themselves.
Wednesday, May 2, 2012
The Spectrum of Alternative Dispute Resolution
I heard Elaine Enns and Ched Myers speak about peacemaking a
few years ago and it sparked my thinking about how to view a whole spectrum of
responses in working with conflict. The diagram below assumes that one party
wants to move toward direct negotiation with the other party in the dispute. Unequal
power, levels of cooperation and the presence of a third party all have an influence
on the method chosen. Increased trust, communication and decreased violence all
helps move clock-wise toward the upper right hand corner, negotiation.
Wednesday, April 25, 2012
War on Everything
We declare
war, endless wars on
drugs, poverty, corruption, crime, cancer, rust and even toilet bowl rings. Our American English
language is peppered with the language of war.
- ideas shot down
- attack a problem
- more ammunition for the argument
- magic bullets
- combat illness
- campaigns and crusades for issues
- bombed the test
- arm yourself against ignorance insurance fraud, termites ...
Think of your own war-like terms.
What would happen if we would call a truce from all this warring? If we
declared peace on everything? If we used the same thinking and planning and
quest for reconciling conflicting realities that we do when addressing a
shooting war? What would personal transformation look like in the “peace on
drugs?” What would structural
transformation look like in a “peace on cancer?”
This shift from war defining everything to the standard of peace will
take creative thinking. It may produce some ridiculous sounding ideas. But I am
reminded of the old adage about nonviolence used for social change…at first it
look irrational but doesn’t take long before, compared to the consequences of war, looks very rational indeed.
Friday, October 15, 2010
The Energies of Conflict
I was listening to a great talk by James O'Dea on transforming conflict through four sacred skills of peacemaking (see http://theshiftnetwork.com/course/JamesODea/intro/recording) and something struck me about accessing energies to sustain the peacemaker.
James says that in his peacebuilding he is always "aware of the dimensions of the problem but not inside the problem." Called the cycle of violence, these energies of war are fear, disconnection, destruction and do not, in and of themselves, have the capacity for regeneration. Using negativity, anger and even violence (in our hearts or externally) will lead to more of the same in this cycle. Hope and life do not grow from this path.
James comments that "entropy is inside the problem and the energy is inside the solution." A focus on peace draws on the energies of possibility that are infinitely available for sustaining creativity and innovation.. A vision toward reconciliation gives access to unlimited potential for transformation.
James says that in his peacebuilding he is always "aware of the dimensions of the problem but not inside the problem." Called the cycle of violence, these energies of war are fear, disconnection, destruction and do not, in and of themselves, have the capacity for regeneration. Using negativity, anger and even violence (in our hearts or externally) will lead to more of the same in this cycle. Hope and life do not grow from this path.
James comments that "entropy is inside the problem and the energy is inside the solution." A focus on peace draws on the energies of possibility that are infinitely available for sustaining creativity and innovation.. A vision toward reconciliation gives access to unlimited potential for transformation.
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